Chasidut su Cantico dei cantici 5:7
מְצָאֻ֧נִי הַשֹּׁמְרִ֛ים הַסֹּבְבִ֥ים בָּעִ֖יר הִכּ֣וּנִי פְצָע֑וּנִי נָשְׂא֤וּ אֶת־רְדִידִי֙ מֵֽעָלַ֔י שֹׁמְרֵ֖י הַחֹמֽוֹת׃
I guardiani che vanno in giro per la città mi hanno trovato, mi hanno colpito, mi hanno ferito; I guardiani delle pareti mi hanno tolto il mantello.
Hakhsharat HaAvrekhim
The members of the chevraya should make sure to sit together at Shalosh Seudos, the third meal at the conclusion of the Shabbos, as was previously described in depth. The Shalosh Seudos is like the Yom Kippur of the week. The day of Yom Kippur reveals the soul, cleanses it, and heals it of its illnesses for the entire year. So too, Shalosh Seudos, the Yom Kippur of the week, purifies the soul, reveling it and all of the yearnings, aches and pains that were hidden throughout the week. In the middle of the week the soul also aspires to take off and fly, but it is weakened from the harassment of adversaries and marauders who trample it, forcing its mouth shut so its voice is not heard. In such a state no one is aware that his own soul is sick with love. And then when Shabbos comes, man leaves behind the din of the world and all of its multitude, especially at the time of Shalosh Seudos, when he enters the inner sanctum of the Kodesh HaKodashim, delivering over his whole being to the Holy One. Then all of the yearnings of the nefesh show themselves. The nefesh cries over the pain it suffered throughout the week, days and nights, sometimes with aggressive desire, calling, “draw Your servant to Your will,”231Yedid Nefesh. sometimes with terrible pain crying out from the depths, “look God how they have beat me and wounded me,232See Shir HaShirim, 5:7 bringing me so far away from you,” and crying, “God, please heal her.”233Bamidbar, 12:13
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